Sunday, November 29, 2015

Sample Paper 1: Australianism

This Paper 1 practice was written using the outline created in the carousel activity last week. Our group’s text was ‘Australianism’. The outline for the Perfect Paper can be found on Managebac (‘12_A_SL_Australianism’).

The given extract is an introduction to a dictionary of Australian slang, or Australianisms. This text type can be inferred from the heading in bold and the first sentence of the passage.

The language of the text informs us that it was written for an English speaking audience, thus revealing a cultural context. The explanations of what Australianisms are in lines 1-2, however, imply that the context of the dictionary is not necessarily Australia. Thus, the text is unique in that it may have been a Global Edition of the dictionary. This is also supported by references throughout the text cementing Australianism within a wider international context, for e.g. in referencing “other British colonies” (line 18).

The function of an introduction is usually to engage the reader and begin their journey through a topic. With the dictionary’s usual function of recording words and conserving a language in mind, we see that this introduction specifically does this by allowing the reader to reach a better informed understanding of the themes behind the conservation of a language. Throughout this analysis, we will see that this extract uses diction and style to present its readers with a background on Australianism, focusing on how it differs from English spoken elsewhere, how Australian English came to be this way, and the potential issues in dealing with its origins – in order to justify the conservation of ‘Australianism’.  

Having understood the general function and cultural context of the text, we can proceed to its audience and purpose. The given text appeals to the target audience using their main purpose of explaining the origins and historical events associated with Australian English. The central audience is comprised of people interested in linguistics. This can be gleaned from the wordy nature of its diction, and the choice of long and complex sentences over more easily understandable alternatives (e.g. the first sentence in four lines long).

Building off of this, the central purpose of the text is to introduce the audience to Australianism, focusing on how it differs from English spoken elsewhere, the reason for its origins, and the potential issues with identifying said origins. These main points outline the ‘how’, ‘why’, and ‘so what’ of Australian English. Doing this adds dimension to the dialect, and allows its conservation to be better justified.

The purpose of the text is strongly linked to its content and theme. Throughout the extract, the text provides the reader with historical and background information regarding the dictionary; explaining the concept of Australianism and reasons for the creation of the dictionary. The content of the extract can be split into three main parts, which tackle the topics in the following order: how Australian English differs from other English and why; the historical events that led to the creation of it; and the potential issues with identifying the origins of Australian English.

Clearly expressed in this text is the theme of conservation. From the earlier summary of the content alone, we can see that the author is mainly explaining and justifying Australian English. This links well with the general function of a dictionary. This theme would have been useful in engaging readers, since it presents the readers with reasons why they should read the dictionary, by making Australian English seem multi-faceted and interesting. Justification in this manner thus serves the introduction’s function of making people read the dictionary.

To support the given extract’s objectives of garnering more readers and reinforcing the theme of conservation, it uses a pedagogical tone to develop a formal and scholarly mood. The pedagogical tone is expressed in the many sentences of high modality which are presented as facts. For example, “Australian English reflects also the composition of the immigrant population…” (line 16). Phrases like “Most obviously…” (line 9) also imply to the reader that it is not in order to refute the statements of the dictionary. Finally, the scholarly mood is also created through the academic language and use of jargon (e.g. “regional dialect” in line 18), and the referencing of establish dictionaries like the “Oxford English Dictionary”.

The tone and mood of the text validate it and make it more creditable, contributing to its central purpose of justifying and encouraging the conservation of Australian English. This is also done using stylistic devices. For example, the earlier mentioned complex sentences give the author credibility, since they are well-written and perfectly crafted in terms of grammar. The audience may reason that someone who can write like that is qualified to make statements about language. This is thus an appeal to ethos.

The literary device of distinctio is also used in line 36, with “puncher (as in bullock puncher)”. This explanation of the original term furthers our argument that this text was intended for non-Australians, to encourage them to be interested in Australianisms. Alliteration and repetition is also achieved with the term “special significance”, which was used twice in the text. This reiterates the uniqueness of Australian English and the author’s attempts to promote it.

The absence of literary devices and the focus on style over literature also functions as an appeal to logos, since their argument seems more objective and less disputable. The strong structure of the content also makes the introduction seem more ‘essay-like’ and academic. The only stylization of the text is the heading, ‘Introduction’ (line 1), in bold at the top of the page. With this simplicity the text fits in better with the scholarly community, by indirectly stating that the content is what matters, not the outward fanciness or appearance of the text. The style and structure could thus be concluded to show the thought process behind the ideals of Australianism.


In conclusion, we have shown how this extract used diction and style to present its readers with a background on Australianism ­- specifically focusing on how it differs from English spoken elsewhere, how Australian English came to be this way, and the potential issues in dealing with this -­ in order to justify the conservation of Australian English. In all, the text generally achieves its purpose, since it conveys the theme of conservation by adding richness and depth to Australian English. With this, readers will see the value of preserving this language, and hopefully do their best to do so by reading the dictionary. 

Saturday, November 14, 2015

I.B. Learner Profile Propaganda: Communicator

The main technique I used in my propaganda poster was appeal to fear. 'Alienation' has negative connotations, and I played on peoples' fears of being isolated and ostracized. To give the poster a dark, ominous tone, I used black and red as my dominant colours. The sense of finality in the words "Without Communication, there's only Alienation" also imply that being a Communicator should be prioritized above all else if we want to be included. Adding to this is the slogan at the bottom: "How can you succeed if you can't speak?", which is meant to reinforce the importance of communicating. 
The people jeering at the solitary figure are yelling variations of 'freak', 'outcast' and 'loser' in different languages (German, Chinese, English, French, Greek). This is significant as part of being a Communicator is expressing ideas in "more than one language", adding irony to the poster. The line "#IBCommunicator" also leads people to a place where they can take action and find out more about this cause.



    

Tuesday, November 10, 2015

Media Bias: Reflection Prompt

It is acceptable for a government to try to shape public opinion through information campaigns. 

Position: Agree.

I agree with this statement, as long as the information in the “information campaigns” is labeled as being from the government. If the public is aware of the information’s source, they can make their own decisions about whether to follow it or not.

Every government will have a ‘side’, or a certain bias that they tend towards. Governments are comprised of people, and people cannot exist without their beliefs of what is right and wrong. With this in mind, I propose that not only is it acceptable for a government to try to shape public opinion, it is sometimes also inevitable.

Assuming a democracy, the ruling party in question would’ve been selected to power for a reason – because the majority of people in the country agree with them and their ideas. Beyond this, we also elect individuals to power for the positive plans they have for a country. This implies action – we are willing to let them make changes and control the country because we believe in their ideals. It follows that the ideas in their information campaigns will probably agree with us, and public opinion will be further shaped in the direction it chose in the first place.

One example where this phenomenon has been better for a country as a whole is in Singapore’s Keep Singapore Clean campaign (1968-1990). Public opinion was shaped, encouraging people to change their views and habits to focus on an aspect they had previously ignored: keeping their country clean. As a result, Singapore is now one of the cleanest countries in the world*

In the case of the Iraq War, none of the examples we looked at could be considered information campaigns. The cases of Jessica Lynch and Pat Tillman were individual stories that the government chose to focus on, not a systematic sequence of actions – which is what a campaign would be. With regards to the documentary, government bias is often less dangerous than media news bias. This is because while both sides portray their information as the truth, the public is aware that the government has a specific side (their own). The media, on the other hand, is often pulled by invisible strings that the public doesn’t see or understand.

Continuing with the example of a democracy, if a government were to release information campaigns that went against a country’s values, it is the duty of the people to revolt, and to demand a different government.


* http://ireport.cnn.com/docs/DOC-1202168 
http://www.au.af.mil/au/awc/awcgate/milreview/beavers.pdf
http://remembersingapore.org/2013/01/18/singapore-campaigns-of-the-past/

Saturday, November 7, 2015

Media Bias Pastiche: Rewritten Article

Unruly Anti-Choice Protesters Face Potential Arrest After Illegal Demonstration
 STATE      NOV 2, 2015   |   8:05PM    DAYTON, OH
Anti-abortionists attempted to interrupt a celebratory pro-choice rally in Dayton, Ohio this Sunday. Offenders were politely asked to leave by the police, and as matters escalated authorities had to resort to threatening their arrests.

Bryan Kemper, leader of conservative group ‘Stand True’, was amongst the group of rebels protesting against abortion at the scene. He was joined by a small group of dissidents, who aimed to impede the pro-abortion rally. The rally, at Courthouse Square, was lauding the successes of the non-profit ‘Planned Parenthood’ health organization, as well as those of other abortion providers in Dayton. Supporters had applied for a permit to gather in advance.

Around an hour into the event, Kemper put down his sign and was seen taking photos of the pro-choice supporters to use in promoting the ideology on his website. Kemper also crashed the event wearing an insensitive T-shirt with anti-abortion propaganda on it.

As Kemper and his group closed in on the peaceful gathering, members of the pro-choice rally began to feel uncomfortable, and called the Dayton police in for assistance. According to the law, since rally organizers had a permit to gather and hold a rally, the anti-abortionists’ invasions were illegal. They were then politely asked by the police to leave to the sidewalk area outside of Courthouse Square.

Protesters ignored these repeated warnings of the police, and Kemper even accosted one police officer personally, claiming that they were “denying him access to public property”. He stubbornly insisted on this allegation, even after officials explained that Kemper and his group were providing a menace to the peaceful rally with their aggressive signs and uniforms.

Kemper continued harassing the police, asserting that “he had no sign” even though it was visibly on the floor next to him. He also showed no respect for authority, and demanded to see the permit of the pro-choice group to have a rally. Eventually, the Dayton police had to threaten to arrest him lest he become violent. At that point, Kemper and his group began to panic and vacated the scene.

Also present at the illegal anti-abortionist protests were members of Kemper’s family. His 10 year old son was forced to hold “pro-life” signs and protest alongside his father. On the signs of the anti-choice rebels were propaganda-like slogans and images.

Protesters also exploited “victims” of abortion by showing images of them at the rally. This victimization of women who have made strong choices about their bodies is used to claim that abortion is worse for women, although this starkly contrasts reality: less than 1% of women will experience a major complication from the procedure, and the risk of death from childbirth is ten times the risk of death from abortion.

Given the ubiquity of choice these days, naysayers like these seem almost medieval. They are, however, still a frequent occurrence, especially in majority conservative states like Ohio, which also scores lower than average on the Diversity Index.

Nevertheless, incidents like these remind the public to make sure the basic human rights of choice and freedom do not get taken from us.

Sources:
http://smartblogs.com/leadership/2012/10/08/examining-ohios-political-leanings/
http://web.mit.edu/pro-choice/www/facts.html
http://healthresearchfunding.org/20-remarkable-pro-choice-abortion-facts-statistics/
http://www.comparativepoliticseconomics.com/conservative.html


Media Bias Pastiche: Original Article and Rationale

Rationale/Disclaimer
The issue I chose for this media bias pastiche was abortion. I thought it was interesting how central textual bias is to the fight, as anti-abortionists call themselves "pro-life" while pro-abortionists call themselves "pro-choice". Below is the original article, which I found on the 'Life News' website, which details "pro-life" successes and stories. I rewrote it in the opposite pro-abortion ideology. 

One of the first techniques I used in my re-writing of it was bias by headline, where bias through use of names and titles was also employed. "Pro-life advocate" became "unruly anti-choice protesters".  The "potential arrest" was also focused on more than the "just for wearing a pro-life t-shirt", giving the article a heightened sense of importance. I also ignored some details in the re-writing, like the fact that some pro-abortionists "mocked Bryan Kemper's son".  The re-writing also generally goes against conservative views, and (vaguely related) statistics are used in the article to paint Ohio in a more negative light. 

This rewriting wasn't meant to make fun of anyone or any group, it was solely for educational purposes. 

Police Threaten to Arrest Pro-Life Advocate Just for Wearing a Pro-Life T-Shirt
 STATE   MICAIAH BILGER   NOV 2, 2015   |   8:05PM    DAYTON, OH

A pro-life advocate says police threatened to arrest him for wearing a pro-life T-shirt and an abortion advocate mocked his 10-year-old son during a pro-abortion rally Sunday in Dayton, Ohio.

Bryan Kemper, president of Stand True, reports that he and two of his children joined about 20 other pro-lifers to peacefully protest during the rally to celebrate Planned Parenthood and other abortion providers in Dayton.

The Stand True blog reports more about the situation:
"After about an hour at the rally, Bryan put down his sign to walk around the Courthouse Square, a public area in Dayton, to take photos of the rally. The Dayton police were called to remove all pro-lifers from this public area. While the rally organizers had a permit to gather and hold a rally, they did not have ownership of this public square but the police demanded all pro-lifers leave and go to the sidewalk area outside the Courthouse Square.
Because the officers were claiming that he couldn’t be there even though he was not protesting at the time, Bryan approached them to ask why they were denying him access to public property. One of the pro-abortion protesters claimed that his pro-life shirt constituted a protest sign and disqualified him from being in the public area.
The officer mocked the pro-lifers and said, “It’s Sunday. Normal people are out enjoying the day, not causing problems.”
When Bryan tried to explain that he had no sign and was not protesting, the officer said, “I don’t care. You go over there.”
The officer also admitted that there was no copy of the (pro-abortion protest) permit on hand, and that he could not show it to us as he did not have it, yet he still kicked us off public property."

Someone at the rally caught on video part of the exchange between Kemper and the city police. Watch it here.

At one point, Kemper’s 10-year-old son also was targeted for harassment. A pro-abortion protester approached and mocked Kemper’s son as he was holding a pro-life sign, but the boy did not waver as he stood for the lives of unborn babies, according to the blog.
According to Stand True, the pro-life advocates did not interrupt the rally, and they were peaceful and respectful to the abortion supporters. Pro-lifers said they held images of the victims of abortion to show abortion advocates “what it was exactly that they were promoting and celebrating.”
“They wanted to give these victims the dignity of being recognized as the human persons they are,” according to the blog.
Kemper posted a photo from the protest on his Facebook page and called his exchange with the police an “outrage.”


“The Dayton Ohio Police Department just threatened to arrest me for simply standing on public property with a pro-life t-shirt,” Kemper wrote. “Apparently if someone is holding a public rally on public property they have the right no deny citizens from simply walking on that public property. This is our courthouse square and I should be free to walk around as long as I’m not disrupting their rally.”
Link to article: http://www.lifenews.com/2015/11/02/police-threaten-to-arrest-pro-life-advocate-just-for-wearing-a-pro-life-t-shirt/